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Christian Piety and Political Power in America

Is faith in the Risen Lord a true shield against a growing political and cultural absolutism in America today?  If so,  it may explain why a growing number of Catholics feel the need not retreat from the public square even as they seem to lose struggles for the sacredness of marriage and life. Instead, Christians and other people of prayer engage marketplace of ideas with even greater vigor. In the meantime, young people are responding to the call to ministry and lives of prayer with greater courage and enthusiasm than ever  Even as our churches in America and around the world are burned down and unbridled hatred is unleashed on our brothers and sisters in the Lord with horrific brutality, we have good reason to fall to our knees and pick up this shield again in prayer.

The Catholic faith is about freedom because it is about the truth, the deepest truth about God and about our existence. It appeals to the deepest sanctuary of the heart. If it promotes social institutions, it does so to make space for the voice of conscience in human affairs. Whether it concerns the sacredness of marriage, or of motherhood, or of family, or of life itself, the Church has a responsibility to speak the truth in love.. The Risen Lord died that this voice might be made pure through the forgiveness of sin. All the baptized are obliged to propose hope with love, no matter how often it is rejected or how deeply it is despised.  It is about people being set free to thrive, to live life to the full, to come home to God where they most belong.

As it abandons Christianity, America is diminished under the weight of bad religion. We have enslaved ourselves by worshipping at the altar of political avarice. All too often, our leaders refer to God with manipulative sentimentality, cloaking with calculating hubris their hidden agendas with pious jargon. Our branches of government usurp the very place of God, desecrating the most sacred institutions of human existence, declaring as burdens and not blessings the dying, the unborn and the stranger. As a result, marriage, motherhood and family life are all vulnerable to the latest whims of the politically powerful while scoffing cultural thugs shame us into silence. 

Everyone is afraid of being called intolerant. But the greatest sin in America today is not intolerance. Indeed, intolerance toward Christians is heralded as a great social virtue. Fewer and fewer leaders find the courage to stand up for people of faith.  They are looked upon as a political liability, discussed as an unruly part of the political equation. It has long been the case that people of faith who question the wrong cultural conventions are deemed politically and intellectually anathema. To propose that there is another standard besides the whims of the powerful is a threat to popular convention and civil discourse. Christians find themselves compelled to propose just this and so they always find themselves as the special target of social hatred.  

True piety and humble prayer always take Christians into this beatitude. Real prayer leads us to question both ourselves and our conventions in the light of heaven. Such prayer is dangerous personally and socially for those who are attached to using others for their own projects and personal gain. Yet, for those who need a word of hope and a shield against tyranny, such prayer this kind of prayer is vital.

Prayer rooted in what God has revealed causes us to measure everything against the wonder of His love at work in our misery. Manifest in the very least of our neighbors, the glory of this Living God implicates us in the plight of the less fortunate and most vulnerable, because this is where He is. As a people without this kind of piety, without this loyalty to God for His own sake, we cannot find this standard of American greatness raised by our forefathers or provide the rest of humanity a sanctuary of true human liberty.




In this proclamation, our faith lives in the wonder of Divine Providence raising up the poor and lowly, and bowing down the powerful and self-satisfied. A piety rooted on this hidden truth purifies politics. It reveals those wolves that merely use people to gratify their will to power. It raises the most essential questions about the meaning of society and the proper role of government. Here, our faith protects what is most tender and noble about our fragile human existence.  

Christ crucified humbles us all.  Before Him we know that might does not make right, due process alone is not enough for justice, and even capitol punishment does not provide the last word about the truth. The earthly supremacy claimed by any court will pass away — and He will remain. To Him, we will all render an account.

The greatness of the Christian religion, the power of the Cross, is how it raises us above ourselves and gives us the courage to seek and live by the truth. This is the freedom to question cultural convention and political powers, to renounce the absolute claims they make on our lives, to choose to live in the freedom of God’s love. Under the shadow of the Cross, believers know that the land of the free and the home of the brave can be rediscovered in our time.  Under the shield of faith, we have every hope of finding the courage to defend those sacred institutions and values that make a nation great.

Archbishop Aquila’s Call for Prayer and Action

An Open Letter from Archbishop Aquila:

Open Letter to
Catholics in Northern Colorado
SB175: Pray and Act!
To all
people of goodwill in Colorado:
I am
writing to you today with a very important request. Weekends are busy for all
of us, but I am asking you, as a believer in the sanctity of human life, to
pray for 10 minutes and take one of the actions that I will mention at the
conclusion of this letter.
If you
haven’t yet heard, there is a very troubling bill being debated in the Colorado
State Senate next week. Senate Bill 175, touted as the “Reproductive Health
Freedom Act,” passed on a party line vote in committee this past Thursday. I am
grateful to every person who showed up to oppose the radical bill.
This
over-reaching piece of legislation would essentially shut down any attempt to
pass life-affirming legislation in Colorado ever again. More than that, it
enshrines the “right to abortion” into Colorado law. It’s being praised by
anti-life organizations such as NARAL and ThinkProgress as “the first of its
kind” in the country and “ambitious.”  It
enshrines the culture of death into law and ignores science.
This
bill would prevent lawmakers from enacting laws such as ultrasound
requirements, which we all know—particularly from the work of the Knights of
Columbus Ultrasound Initiative here in Colorado—have done so much to give
mothers vital information about their pregnancy, and thus save countless
children from imminent death.
It
prevents common sense regulations like waiting periods, restrictions on
abortion pills (particularly for minors), and parental notification policies.
Advocates of this bill seek the absolute “right to abortion” for girls as young
as 10 or 11 without a parent’s knowledge, guidance or advice. Parents are seen
as unfit in the moral guidance of their children.
Pope
Francis affirmed on April 11, support for parents to decide their children’s
moral and religious education, while he rejected “any kind of educational
experimentation with children.”
He
further stated, “The horrors of the manipulation of education that we
experienced in the great genocidal dictatorships of the twentieth century have
not disappeared; they have retained a current relevance under various guises
and proposals and, with the pretense of modernity, push children and young
people to walk on the dictatorial path of ‘only one form of thought.’”
This
bill would protect the “only one form of thought” that Pope Francis warns
against and undermine the freedom of one’s conscience to promote the dignity of
human life and the unborn child.
Finally,
this bill would eliminate abortion clinic health code regulations, which
pro-abortion advocates label as “burdensome.” Remember Kermit Gosnell in
Philadelphia, and the horrific images and stories of women nearly dying on the
abortionist’s table? That is what an unregulated abortion clinic looks like!
This bill is not good for the women and girls of Colorado!
I am prayerfully
asking every person of good will to spend 10 minutes this weekend in prayer.
Plead to Our Lord for His intercession on behalf of life in Colorado. Also,
pray for our politicians on both sides of this issue, particularly for those
who work tirelessly and often without recognition to promote life-affirming
legislation in our State Capitol. Pray for the conversion of the heart and mind
of those who support such irrational, unscientific, and a denial of conscience
legislation.
But
don’t stop there. As a conclusion of your prayer, ask Our Lord what action he
wants from you. You are called to be a leaven for good and for life in
society. 
Here
are some ideas of concrete actions you can take this weekend.
Contact your Senator. It would be a
beautiful testimony on the part of the people of Colorado who support life if
each senator in Colorado would wake up on Monday morning with hundreds of
emails asking them to oppose SB175.
Please
contact the Colorado Catholic Conference to learn more about this bill or to
get contact information for your Senator. Call 303-894-8808 or visit their
website:
www.cocatholicconference.org.
Contact the media. Call your newspaper,
your television station and your radio station. Ask them to cover this bill.
Let them know that they are letting down the people of Colorado by allowing
this bill to pass without a true public debate!
Spread the word. If you have a Blog,
or are active on Facebook, Twitter or one of the other social networks, spread
the word! Invite others who may not have received this letter to pray and act!
Be people of hope! Many of you have
lost faith in politics, but remember that attitude is not of God and is of the
evil one. The devil confuses people and discourages them.  Pope Francis in his April 11 daily homily
reminded us, “The devil is here…even in the 21st century! And we mustn’t be
naïve, right? We must learn from the Gospel how to fight against Satan.”
Christians
are a people of hope! No action taken in defense of life is meaningless,
particularly if it comes from a place of prayer and the Gospel.
I leave
you with some thoughts on the importance of Christian witness in our times. Remember
that Vatican II called every Catholic to serve as leaven in society and “work
for the sanctification of the world from within.”
“Since
they are tightly bound up in all types of temporal affairs,” the document
“Lumen Gentium” states, “it is their [the laity’s] special task to order and to
throw light upon these affairs in such a way that they may … continually
increase according to Christ to the praise of the Creator and the Redeemer”
(LG, 31).
My
brother bishops and I have sent a joint letter to all Colorado Senators, now I
ask you all to do your part to sanctify society. Together we can make a stand
for life here in Colorado!
May God
bless each one of you abundantly!
Archbishop
Samuel J. Aquila

Archbishop of Denver

Making Space for God in the Face of Grave Evil

How do we pray in the face of grave evil and personal disaster?  Often grave evil has a stifling affect on prayer.  One feels overwhelmed and helpless. In this despondency, the mind struggles to search for God’s presence, if it struggles at all.  In the face of unexpected disaster, the crushing burden of difficult questions torments the soul.  Yet, the world in which we live and in which we pray has always been riddled with the mystery of grave and overwhelming evil.  How do we begin to pray when God’s love seems so absent and the reason for our hope so difficult to affirm?

Sometimes it feels impossible to pray and prayer is reduced to its most essential and simple movement – the cry of the heart for mercy.  On this point, Pope Emeritus Benedict’s Spe Salvi refers to Cardinal Nguyen van Thuan’s experiences during his long internment in Vietnam (see #34).  Sometimes, there was nothing the Cardinal could offer from his heart and all he could do was repeats passages from Scripture or prayers he memorized.

I have also spoken to those close to death who complain about the same kind of difficulty in prayer.  They want to want to be able to pray – but there are no words, no thoughts, no feelings, nothing to intuit, nothing to imagine, nothing.  In such moments, God seems so absent and in effort to pray, if effort can be made at all, seems so wasted.  So they repeat simple short phrases they have memorized, “now and at the hour of our death” or else “our hope does not disappoint” or even “Jesus, Jesus, Jesus…”  

In such cases, all that is left to the soul seems to be a sort of last vestige of prayer, a feeble desire to raise one’s heart to God, a desire hidden in the overwhelming pain that, in this moment and under these circumstances, cannot realize fulfillment and yet chooses to hope anyway.  It is an effort to pray or to desire to pray baptized in heartbreak and dismay — and in this annihilation, we have already entered deep into the infallible prayer of Christ Crucified.

Who is not reduced to this kind of prayer when the mystery evil crushes the innocent and vulnerable?  When we learn about a friend’s daughter paralyzed after a fatal accident, when we learn about explosives killing people at a foot race, or when we learn about the horrific slaughter of babies who having survived callous attempts to abort them were subjected in the most inhumane brutality, it is difficult to pray – the heart is numb, but not our hope.  When the simple words of the Our Father, a Hail Mary, or even the whispered name of Jesus is all that can be offered — this is what the Lord needs us to offer and this with what love we can muster: for even in the poverty of our prayer, the most frail effort to pray makes space in the world for God to act.  So we find the courage to pray.  The power of God is at work in so many hidden ways that, even when our conversation with the Him is reduced to nothing else than the most humble cry of the heart, the Lord unleashes anew that flood of hope that helps the world begin to see the triumph of good over evil even in face of heart-breaking circumstances.

A New Liberty for Humanity

God loves to work through human freedom — the freer humanity is, the more freely God manifests His Glory.  To help us find this spiritual liberty, John the Baptist was sent to prepare the way of the Lord.   His message was a very simple call to act justly and honestly.  The effort to live our lives morally upright levels the pathway for the Messiah.  What was true in that historical coming of Christ is true in the spiritual ways He continues to come into our hearts: the Lord is able to more freely come into the world when we devote ourselves to doing what is right and to overcoming evil with what is good.

We have a great advantage over those who heard the preaching of the Baptist.   They did not know that the promise was already fulfilled in a manner that surpassed all expectation:  the Son of God had come into the world.  They repented of sin and lived justly based solely on the promise that He would come — without fully understanding just who “He” would be.

Yet their faith in the shadow of so great a reality was enough for them to begin to get ready, enough for them to repent, enough to realize they needed salvation, to begin to love and respect one another again.  We have an even greater reason for this kind of living faith – for we do not live in the shadow of a promise, but we live in communion with the fulfillment of that promise: the Living Image of the Invisible God continually comes by mystery into the broken and impoverished places of our lives because He has already come into history and loved us in poverty – the poverty of a babe in swaddling clothes.

Faith in Christ brings a new liberty to humanity.   By infusing our poverty, our weakness, our voids, our failures, our inadequacies with His Presence, all these things that would otherwise impede our efforts to love are now infused with an even greater love – God’s love.   Renunciation of a hidden sin that no one might notice, renunciation of amusements that do not give glory to God, renunciation of a little comfort at the end of a long day, renunciation of the need to win an argument, renunciation of the need to be noticed – whenever we make these little renunciations out of love for Jesus, we discover our poverty and in discovering our poverty we open ourselves to the coming of Life, the coming of Truth, and this in a greater Way than we have ever known before.  This is the new freedom, the spiritual liberty, that the Christ child comes to bring humanity.

Prayer In the Face of Evil

Evil threatens humanity on both social and personal levels, and, against this threat, prayer in the face of grave evil takes on a particular importance.  It is in the face of grave evil that our faith in the Lord is most tested, especially when that grave evil involves innocent children.   It is nearly impossible to pray when heartless brutality robs of us of those we love and steals all sense of security from our communities.  How do we pray when the actions of the violent seem to eclipse all that is good, noble and true about humanity and our life together?

It is normal to be dismayed before irrational malice and it is also normal to want to find some kind of explanation when we are dismayed.  We want to understand and we want to do something, anything to prevent the pain violence causes in the future.   Some of the resolutions we make at such moments might even be very good.  Yet, the deeper cause of evil, whether physical or moral, does not admit of an explanation, at least not of one that is fully satisfactory, and the suffering evil causes cannot be addressed, at least not adequately, by anything that is under the command of our own cleverness or natural capacities for problem solving.

As we approach the mystery of Christmas, I have no words that could possibly comfort those who have suffered the unimaginable distress that has befallen so many families in so many different ways.   The only comfort that is real comfort cannot be contained in human words, but true comfort is entrusted to us by the God the Father.  He whose heart is broken over the evils of this world speaks His Word into our suffering and his Word cries out in our flesh, wrapped in swaddling clothes: this is God’s living prayer to humanity.  Prayer in the face of evil is a living mystery where the tears of man mingle with the tears of God.     

Denver Bishops Call for Prayer

Denver Bishops Invite Catholics to Pray for Nation

 

Archbishop Samuel Aquila and Auxiliary
Bishop James Conley are inviting the faithful of the Archdiocese of Denver, and
all people of faith, to pray for our nation ahead of the November 6
presidential election.

The bishops are also encouraging parishes throughout
northern Colorado to organize rosaries and holy hours, beginning this weekend.

 “As Americans,” stated Archbishop Aquila, “we have a civic
responsibility to vote and to participate in the political process. As
Catholics, we have a moral duty to vote with an informed conscience, and to
pray for wisdom and guidance as we head to the voting booth.”

 “Join me in praying for our great nation, beginning this
weekend and through November 6,” he added. “Let us ask God to bless us with the
courage to live in the truth, and for leaders who are dedicated to protecting
the rights of the unborn and religious liberty.”

The Cathedral Basilica of the Immaculate Conception will
expose the Blessed Sacrament from 7:30 a.m. to 11:45 a.m., and from 4:30
p.m. to 5:30 p.m. on Tuesday, November 6
.

All people of faith are encouraged to pray the following
prayer ahead of the election.

 Prayer for America, by Cardinal Francis
Spellman

God of our Fathers, Shepherd of Thy people, Lord
of free men’s souls, bless Thou our nation with a valiant, Godly spirit, with a
vision to see, with the courage to try, with the power to achieve, that,
marching behind Thee, Thy people shall not perish.

God, bless our America! Hear our prayer for our united peoples, grant guidance
to our leaders, protection to our sons, and teach each of us Thy way of life in
good will and peace. Amen.