Christian Piety and Political Power in America
Archbishop of Denver
Sometimes it feels impossible to pray and prayer is reduced to its most essential and simple movement – the cry of the heart for mercy. On this point, Pope Emeritus Benedict’s Spe Salvi refers to Cardinal Nguyen van Thuan’s experiences during his long internment in Vietnam (see #34). Sometimes, there was nothing the Cardinal could offer from his heart and all he could do was repeats passages from Scripture or prayers he memorized.
I have also spoken to those close to death who complain about the same kind of difficulty in prayer. They want to want to be able to pray – but there are no words, no thoughts, no feelings, nothing to intuit, nothing to imagine, nothing. In such moments, God seems so absent and in effort to pray, if effort can be made at all, seems so wasted. So they repeat simple short phrases they have memorized, “now and at the hour of our death” or else “our hope does not disappoint” or even “Jesus, Jesus, Jesus…”
In such cases, all that is left to the soul seems to be a sort of last vestige of prayer, a feeble desire to raise one’s heart to God, a desire hidden in the overwhelming pain that, in this moment and under these circumstances, cannot realize fulfillment and yet chooses to hope anyway. It is an effort to pray or to desire to pray baptized in heartbreak and dismay — and in this annihilation, we have already entered deep into the infallible prayer of Christ Crucified.
Who is not reduced to this kind of prayer when the mystery evil crushes the innocent and vulnerable? When we learn about a friend’s daughter paralyzed after a fatal accident, when we learn about explosives killing people at a foot race, or when we learn about the horrific slaughter of babies who having survived callous attempts to abort them were subjected in the most inhumane brutality, it is difficult to pray – the heart is numb, but not our hope. When the simple words of the Our Father, a Hail Mary, or even the whispered name of Jesus is all that can be offered — this is what the Lord needs us to offer and this with what love we can muster: for even in the poverty of our prayer, the most frail effort to pray makes space in the world for God to act. So we find the courage to pray. The power of God is at work in so many hidden ways that, even when our conversation with the Him is reduced to nothing else than the most humble cry of the heart, the Lord unleashes anew that flood of hope that helps the world begin to see the triumph of good over evil even in face of heart-breaking circumstances.
On this day, we pray and fast but not without hope: Christian prayer offered with love and confidence has the power to overcome every form of violence and brutality. This is because this kind of prayer, the prayer that flows from a broken heart, has the power to gain bold access to the Lord. The Lord would not declare that those who sorrow are blessed unless He had committed Himself to comforting them by manifesting the transforming power of His mercy.
America needs Christians who care enough to pray with the blessed sorrow that alone brings Christ’s healing comfort. When the Supreme Court trampled the inalienable right to life, it burdened American life with the weight of violent uncertainties. In a society where even the womb is exposed to the most heartless brutality and egregious atrocities, what hope is there that such a people will ever be able to grow together in authentic social concern or friendship? And if any instrument of government believes itself invested with the authority to subjugate the sacred rights of the most vulnerable, how can the governed really have confidence in any kind of rule of law other than that which the politically and culturally powerful use to marginalize those whose rights are deemed inconvenient for the progress of society? Not satisfactorily resolved, these perilous questions sink the whole American experiment into a pigpen of disingenuous political and cultural gamesmanship.
We must prayerfully grieve for our nation, for our communities, for our families. American greatness is grounded in the humility that the light of faith reveals to those who seek God. Only the faith of those who believe can help our society rethink again the gift of life under the rays of a kindly light. Christian prayer magnifies this light under whose faintest glimmer true life, humility and greatness are together born. But it can only do so with heartfelt tears (whether physical or not): God hears the contrite soul that pours itself out in humble need — and for Christians offering such intercession is our greatest social responsibility.
If we would open our hearts to the the sorrow with which God aches we too would ache for the millions of babies, and children, and young people, and whole families which He willed to entrust to our care, but who are not here because of what we have willed. We must weep over our own blind self-deception in believing that any decision regarding life is private affair. We are all implicated in one another’s decisions irrespective of whether we are male or female, friends or enemies, atheists or believers. The decision not to welcome or protect life is always a social reality, the most inhumane form of social poverty that can inflict any family or community — and God’s heart can only weep over us for having fallen into such misery.
By prayer and fasting there is still the opportunity that we might be pierced to the heart. It is still possible for us to know compunction over the fact that instead of protecting motherhood and supporting those whose desperate situations drove them to despair, we viewed their plight as an inconvenience that needed to be dispatched as efficiently as possible. Sorrow can still drive us to the hope of prayer and by this hope to a new beginning.
If heaven is dismayed that we who have been blessed far beyond anything we ever deserved chose to be callous towards those who most needed our help, our encouragement, our love — we still may yet be astonished by the mercy of God in which even the evil of our personal decisions finds its limit. In prayer, the tears of faith access the power of God who in unimaginable mercy is waiting to heal the alienation and coldness of heart our own actions have brought on ourselves. In such holy conversation with the One who knows the deepest truth of our hearts, baptized in holy tears of repentance and gratitude, the grace of a change of heart yearns to unfold and new possibilities that we cannot imagine await us.
This is not to say that society has not been progressing without prayer — but society without God only progresses through various circles of hell. A loveless civilization has been progressing out of control for quite sometime, and in the process corrupting all that is holy and true about the American way of life. Here, Obama Care and the HHS mandate to implement it are simply signs of another stage in the same evolutionary process that brought us Roe vs Wade. Absolute power over life and death is a divine right, and our government has no fear of God in usurping this role. A litany of court orders, executive orders, laws and regulations appeal to safety and security with emotive force and righteous indignation. Each new invocation advances another lifeless and loveless cause, causes which if carefully marketed provide another pretext for the powerful to protect themselves from the dreams and aspirations of what they can only see as an unholy mob.
Prayer allows individuals to bind together as a people in freedom, prayerlessness allows a mob to bind the individual against his will. The particular form of social progress we are currently enjoying in America goes hand in hand with the ever increasing cultural hostility to prayer we have accepted as a norm. The more a society progresses down to a prayerless mob, the easier it becomes to manipulate. Wihout prayer, the promptings of conscience which normally protect communities from implicating themselves in grave social evil are silenced. This seems to be at work in our culture as we have moved away from prayer and pre-occupied ourselves with all kinds of political rancor and envy, news cycles and narratives. Although abortion is not as popular as it once was, those we have invested with political or cultural power (for the lastest example, check out the efforts of the Governor of New York) are as adamant as ever about compelling the whole of society to participate in this evil, no matter the dictates of individual consciences. In fact, compelling whole religious organizations to provide immoral services is now heralded as the next stage of social progress.
The less we pray, the more vulnerable we are to evil, and the weaker our witness to the greatness of our religion. Like the criminals convicted at Nuremberg trials, people of faith are expected to act against what they know is right because the authorities have ordered them to do so. When individual members of a society feel compelled to act against what they believe is noble and true, is it any wonder why that whole society should be burdened with every form of unhappiness and misery? To live in such self-contradiction is to be damned. No amount of convenience or luxury or diversion can address the weight of unacknolwedged guilt that haunts such a people or overcome the burning alienation from one another abusing and being abused by power causes. If people of faith forsake prayer in the face of such evil, how can they offer a reason for their hope when such a word of hope is most needed?
For lack of prayer, the gift of freedom has become at risk in America. A government, even if democratic, always progresses toward unholy forms of tyranny whenever it violates such basic goods as religious freedom, the institution of marriage, the rights of children to maternal and paternal love, and the right to life. How can a society stand if it will not welcome and nurture the gift of life, if it will not reverence the holiness of marriage, if it will not allow people to follow their moral consciences? And what kind of wealth does such a people possess if anxiety over it makes them afraid to take care of the most vulnerable and beautiful gifts God bestows? As Mother Theresa once explained, it is a great poverty to think that a baby must die so that one might live as they wish. Yet a callous poverty is progressively robbing America of the noble destiny God has invited us to share.
Although many Americans have forgotten God, God has not forgotten America. The noble calling He invites America to accept involves our becoming an even brighter beacon of human freedom than we have ever been before — and this is possible even now under the current oppressiveness of our government. Advancing a genuine freedom rooted in the truth demands that we not fear to seek and protect the dignity of the human person — from womb to tomb. This dignity can only be rightly seen and fully protected by prayer.
Prayer makes space for love. This is true in the heart of each believer. This is true in marriages. This is true in families. This is true in communities. Love, in the form of social friendship, is the only foundation on which civility can be maintained. Real social friendship is not something innate or apriori in human nature. It is something learned — in fact it is the hardest thing to learn, because one cannot learn it except at the expense of his own life. This is exactly why God sent his Son into the World – to show us how to love one another and God, and to give us His own power so that we might begin to relate to God and to one another in ways not subject to death. Because family prayer (and the family rosary in particular) dispose parents and children to that unfathomable Divine Love Christ makes present in both our social and personal histories, the daily prayer of families together offers a remedy that may help America progress towards that culture of life and civilization of love God has called us to be in the world.
We have a great advantage over those who heard the preaching of the Baptist. They did not know that the promise was already fulfilled in a manner that surpassed all expectation: the Son of God had come into the world. They repented of sin and lived justly based solely on the promise that He would come — without fully understanding just who “He” would be.
Yet their faith in the shadow of so great a reality was enough for them to begin to get ready, enough for them to repent, enough to realize they needed salvation, to begin to love and respect one another again. We have an even greater reason for this kind of living faith – for we do not live in the shadow of a promise, but we live in communion with the fulfillment of that promise: the Living Image of the Invisible God continually comes by mystery into the broken and impoverished places of our lives because He has already come into history and loved us in poverty – the poverty of a babe in swaddling clothes.
Faith in Christ brings a new liberty to humanity. By infusing our poverty, our weakness, our voids, our failures, our inadequacies with His Presence, all these things that would otherwise impede our efforts to love are now infused with an even greater love – God’s love. Renunciation of a hidden sin that no one might notice, renunciation of amusements that do not give glory to God, renunciation of a little comfort at the end of a long day, renunciation of the need to win an argument, renunciation of the need to be noticed – whenever we make these little renunciations out of love for Jesus, we discover our poverty and in discovering our poverty we open ourselves to the coming of Life, the coming of Truth, and this in a greater Way than we have ever known before. This is the new freedom, the spiritual liberty, that the Christ child comes to bring humanity.
It is normal to be dismayed before irrational malice and it is also normal to want to find some kind of explanation when we are dismayed. We want to understand and we want to do something, anything to prevent the pain violence causes in the future. Some of the resolutions we make at such moments might even be very good. Yet, the deeper cause of evil, whether physical or moral, does not admit of an explanation, at least not of one that is fully satisfactory, and the suffering evil causes cannot be addressed, at least not adequately, by anything that is under the command of our own cleverness or natural capacities for problem solving.
As we approach the mystery of Christmas, I have no words that could possibly comfort those who have suffered the unimaginable distress that has befallen so many families in so many different ways. The only comfort that is real comfort cannot be contained in human words, but true comfort is entrusted to us by the God the Father. He whose heart is broken over the evils of this world speaks His Word into our suffering and his Word cries out in our flesh, wrapped in swaddling clothes: this is God’s living prayer to humanity. Prayer in the face of evil is a living mystery where the tears of man mingle with the tears of God.